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Imagine the moment. A Jewish
human being has just laid hold of the most destructive "device" in all
of human history. It is like the plot of an outrageous movie, the worst
fears of humanity depicted on the screen for all to see and
tremble. What will this Man do with this power, this authority? What
will He do with this scroll and the terrible judgments that are
contained within?
 With
this glorious scene in mind, I believe that it is time for all of us to
give ourselves in an unusual way in this hour to the study of the book
of Revelation. Many of these types of questions lie dormant in the
heart of every believer, waiting for the right moment to emerge. Hidden
fears twist within the deep recesses of our soul, pangs of doubt
stirring continually on the fringes of our thought life. For some,
these fears and doubts live more on the forefront of their Christian
experience - a grave uncertainty about the future and what it holds.
There
is a decided absence of the necessary anchors of truth, love, and
confidence within the heart of the church in this hour. Thus, rather
than confront the nature and person of Jesus as He is, we instead
construct a framework of escape that dodges this critical issue.
There
are large portions of the Word that are simply neglected in the daily
study of the believer. These are the passages that men struggle to
reconcile, the books that many dismiss as irrelevant in their seemingly
harsh portrayal of an angry God and His disgust at sin and
disobedience. Because many secretly feel that God interacts with them
in a similar manner with similar emotions, they find it easier to
listen to sermons and live the Christian life without ever confronting
this God problem that plagues and frustrates their emotions.
Thus,
when it is time to dive into the book of Revelation, many shrink back
with fear at the sights and sounds they are confronted with in regards
to the seeming severity of God's dealings with sinful humanity. They
then draw false comfort from a theology of escape that absolves them
from ever having to study these rich passages, every word a window into
discovering the beauty of Jesus in His leadership.
Before
continuing on with the breathtaking drama that we began in the part
one, it is absolutely necessary to stop and answer the above questions.
We
opened our drama with John passionately weeping over history's dilemma
- nothing could change dramatically, in terms of the coming of the
kingdom of God in fullness, until someone was found who was worthy to
take the scroll from the Father.
Would
such a Man be found? As we have seen, One was found - the Jewish man
who prevailed over the enemies of God as a slain Lamb. To study the
nature of this Man is to be thrilled with the decision of the Father to
hand Him this incredibly powerful scroll. To take a step back and go
back to chapter four of the book of Revelation is also absolutely
necessary. We must also become consumed by the understanding of the One
who is seated on His throne.
We
must become obsessed with every word that describes Him and His throne
room. No one should study the book of Revelation without becoming
firmly established in chapters four and five. Love elevates the heart
to another place when the phrases and descriptions begin to make sense
to us. Confidence grows within as we become rooted and grounded in the
personality and emotions of the Father who is seated on His throne,
burning with unspeakable passion for each one of us.
The
very character of God is expressed in all of its terrible beauty. We
see, and are blinded by His stunningly bright, white, unapproachable
jasper radiance, pure and untainted in its perfection. We tremble yet
are stirred to love when we behold His fiery red sardius passion, a
flame of jealous desire and longing for you and I to be with Him where He is like He is in His perfectly pure transcendent beauty.
We
are overwhelmed to tenderness and tears by the emerald rainbow around
His throne, His glorious statement of life-giving mercy and mysterious
tender kindness towards us. All that He does is motivated by passionate
desire and tender mercy. All that will follow flows from His being and
His unfathomably deep longings to be with us. All of His judgments are
birthed from an impossibly pure and untainted perspective. And His Son
who approaches Him is just like Him, and fully dedicated to presenting
us to His Father pure and spotless, leading us tenderly and jealously
in our weakness and brokenness. As this sinks on over days, months, and
years, we become rooted, grounded, stable and secure in the character
of God. We feel as if we could leap over a wall. We feel as if we could
endure anything for love. Our heart becomes a burning reflection of the
God we have interacted with through the lens of Revelation Four.
And
then? Then, the rest of the book unfolds. The judgments are loosed on
the nations of the earth. The beauty of the leadership of Jesus is
revealed in the midst of the most intense and violent expression of
judgment man has ever seen.
What
will this Man do with all of the authority that has been given to Him
in judgment? He will shatter the nations in their rage. He will
overthrow kingdoms. He will disrupt everything and all will be laid
bare before Him.
He
will shake everything that can be shaken to make way for an unshakable
kingdom. He will exercise the power that He receives with ferocity and
zeal in His desire to remove all that wounds and destroys the human
heart. It will cause all to pause and tremble at this seemingly new
expression of the Lamb of God. Who is prepared to encounter Him this
way, in the terror of His zeal and jealous passion?
He
is preparing His Bride now. Today. He is preparing her (and you) for
the moment of encounter that she would be fully ready to meet Her
Husband as He is, not as she wants Him to be. By hungrily devouring the
revealed Word in Revelation Four about the Father, we are preparing
diligently and passionately to meet His Son. We are stabilizing our
hearts to endure anything to see Him face to face.
We
are becoming, over time, radically abandoned, washed by the blood,
empowered by our testimony, and coming into the place in which we truly
do not love our lives - even to the death. For death has no power for
the one fully in love, and He is working faithfully to complete the
good work He began in you: to awaken a love as strong as death, a
jealousy as cruel as the grave. As we say yes to the beauty of His
leadership, we are both readying ourselves (Rev. 19:7) and being made
ready (Phil. 2:12-13) for the rest of the book of Revelation.
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