Passion For Jesus Ministries

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The Love Language of God


"The Love Language of God
 is the fullest treatise on the subject of love that I have ever observed. I believe it will become a recognized resource on the subject. " -Jack Taylor, Dimensions Ministries

Christianity is changing from being task-oriented "doing" to relationship-oriented "being"-becoming the equally yoked companion for the Son of God. A clear image of that loving relationship between Christ and His Bride, the Church, is presented in The Love Language of God for you-and all those who want a closer, more intimate relationship with the Savior. Don't let this intimate relationship with Jesus get lost in the everyday hubbub of life.

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Why Do I Suffer PDF Print E-mail
Written by Benji Nolot   
Sunday, 28 December 2008

A.W. Tozer wrote, “All the problems of heaven and earth, though they were to confront us…at once, would be nothing compared with the overwhelming problem that we have with God.” I believe, based on what I have observed in my 30 years on earth, that one of the greatest sources of our offense towards God is rooted in a inability to reconcile the atrocities of human suffering with the perception of a “just and loving God.” Just within the lifetime of the past couple generations we have witnessed the perils of two World Wars, the latter of which struck down fifty-five million people in just six years, including Jewish holocaust victims innocently slaughtered for their heritage. We have also witnessed the Vietnam debacle, the outbreak of Aids and other killer diseases currently pillaging Africa like a devouring fire, unprecedented famine, and genocide in Rwanda, Darfur, Bosnia, and Cambodia. Many of us experienced 9/11 and have seen first hand the rise of global terrorism. We have heard of the indescribable acts of sexual abuse committed systematically against women and children in the clutches of modern day slavery. We have seen the turbulence of violent people, gangs, organized crime groups, and nations rage unimpeded. The world has been shaken by natural disasters of biblical proportions. Euthanasia has had its place. And the legalization of abortion has subtly invoked a modern day holocaust. These and many other injustices and examples of gross human suffering confront us with the fundamental questions of what we believe about God and why we believe it. 

 
We must confront the tension we feel in our hearts concerning the seeming contradiction between a world filled with evil and the promises of a God who is “just and loving.” The Apostle Peter encouraged the first century believers to give an answer for the hope that was in them (1 Pet. 3:15). The world we are currently living in demands a response from those who claim to know and worship the only true God, Yahweh, Creator of heaven and earth. It demands a response that reaches beyond the typically glib Christian reply; “God must have a reason for this… Praise the Lord brother!” May it be our noble pursuit to pull up the bootstraps of the foundational theological underpinnings of our faith to answer the great need of this hour – a world angry with God and without answers. In this article I will seek to develop what I believe is a biblical understanding of the suffering of man in light of the knowledge of God.
 
Original Intent – The most natural place to begin in processing this subject is with understanding God’s original plan for mankind. When we look back to the creation account recorded in Genesis 1-2 it is stunning to discover the profound destiny God intended for us. He created humans as the only beings in all of the created order capable of experiencing a love relationship with Him. The Garden of Eden was a pleasure filled context in which God dwelt with man. When He realized that man’s appetite for love was still not fully satisfied, he put Adam to sleep, and basically told him, “I’ve got a surprise for you!” He then brought forth a woman for Adam from his very side. Just before Adam wakes to discover his beautiful bride, I imagine the Father looking to Jesus and saying, “watch this!” It is critical for us to see the drama unfold in the creation account because it gives us a clue into our ultimate destiny. 
 
All of Human history began with a man and a woman in a garden having a wedding (Gen. 2). All of human history, in this age, ends with a man and His bride in a garden having a wedding (Rev. 19). God’s greatest desires for us can be summarized in the two greatest commandments: that we would love God and love each other with all our heart. This gives us a glimpse into the heart of a God filled with love and passion for people. His original design was for us to live in unbroken communion, enjoyment, and fascination with Him forever. This plan of God will be fully realized at the end of this age when He will restore the earth to Garden of Eden conditions and demolishes death and all human suffering for all eternity (Rev. 21; 1 Cor. 15).
 
What went wrong? If God is sovereign and had the power to create the earth by the word of His mouth, how is it possible that this world could degenerate into such chaos? God bestowed upon Adam and Eve the dignity of a freewill because He desired voluntary lovers, rather than mere robots of empty affection. In their capacity to choose, Adam and Eve made a choice against the revealed will of God, thus breaking fellowship with Him in their self-centered independence. At that moment two things happened: 1) Sin entered the equation of their experience, bringing forth their mortality and introducing suffering to man. 2) The keys of authority over the earth were handed to Satan, giving him legal access to exert His influence over the created order. Adam and Eve no longer had the ability to pass on to their children what they themselves did not possess, namely sinless perfection and eternal life. Since that time we have witnessed the destructive and insidious nature of sin at work in our world destroying the righteous fabric of God’s original design.
 
Who is responsible for suffering? Our automatic assumption is that if God exists and He is good, He would intervene in the suffering of man and put an end to injustice. And because He seemingly doesn’t, He must not be good, and because He isn’t good, He must not be trustworthy, and because He can’t be trusted, many live lives of practical atheism masked by a cloak of religious rhetoric and false piety. My suggestion is that instead of calling God into question we should see the evil and suffering in this world as the horrific outrage of our sin. The terrible injustices of this present age have been forged in the fires of demonic oppression and the sinful passions of men.